I am sharing with you today a great discovery I made a couple of days ago while searching the web for my studies on archaeological outreach. The name is Archaeological Fantasies, a blog started in 2011 and with an associated podcast since 2015. Awesome. Just fantastic. The main goal of the blog and the podcast is to explain from a scientific and easy to understand perspective many of the fantasies defended by pseudoarchaeology, showing how research in done in archaeology and why many of these conspiracy theories cannot be taken seriously at all.
The hosts are Serra Zander and Prof. Kenneth Feder. I discovered Zander’s fascinating work through the blog. It is just incredible. The reviews of pseudoarchaeological books she posts are amazing, beautifully written and plenty of citations to articles that provide the data to support its arguments. In fact, the quality of this research and the fact that is posted in a blog, which is great, but does not have a parallel presence in academic journals, has reinforced some of the ideas I have defended in a recent paper: we should take this topic much more seriously. Ignoring it is not working at all.
With regard to Prof. Feder, he is one of my favourites on this topic. I discovered him in a couple of episodes of Horizon where Atlantologists ideas were reviewed and put to the test, a test they obviously failed. Then I found that he has been actively publishing on these topics for a while, with two books on Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology, and Encyclopedia of Dubious Archaeology: From Atlantis to the Walam Olum. I am afraid that they are right now a little bit expensive for me to buy them right now, but if they are half good the arguments he defends in other places, such as these podcasts, I am sure they will be fantastic readings.
I have just listened to the last episode and a bunch of the early ones, so I cannot have an opinion for every single podcast made. But I love them. The clear way in which our job is explained should in fact be a model for us all, since, whether we like it or not, we are all confronted from time to time to some of the same questions the hosts mention, for example, in the same episode. Like them, I got interested in pseudoarchaeology as some kind of hobby/secondary stuff I file from time to time whenever they cross my way, and like them too I have become more and more active on the topic due to the empowerment and legitimization the media has given to pseudoscience in the last years.